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Writer's pictureMGMMTeam

Mosques in the Cosmos: A Satirical Reflection on Islamic Hegemony

The Poem 

Listen, what is yours is mine 

Mine mine, yours mine, too


A building spotted on Mars 

Or exoplanet in this expanding universe 

Oh thy building, oh thy mosque 

Of course, it is our beloved mosque 


Mosque on Mars, 

Mosque on exoplanet in expanding universe 

Mosque everywhere Mosque everywhere 

Nothing but mosques in this universe 


I Abu Bakr 

Declare jihad on holy places 

Nothing but mosques in whole universe 

No other holy places 


Mine is mine 

Listen, what is yours is mine 

Got it? 

Mine mine, yours mine, too


The Explanation 

The poem employs a satirical tone to convey a pointed message about religious fanaticism and the accompanying sense of entitlement. It playfully suggests the ludicrous idea of staking claims over fictional or hypothetical spaces, such as a mosque discovered on Mars or an exoplanet in distant galaxies, humorously asserting that even in such remote locations, mosques would be designated as belonging to the Islamic faith.


The mention of a mosque on Mars or an exoplanet serves as a metaphorical tool to underscore the concept of religious supremacy and the imposition of one's beliefs on every aspect of existence, even extending beyond earthly boundaries. By comically asserting the omnipresence of mosques throughout the universe, the paragraph sheds light on the perceived exclusivity and superiority of the Islamic faith according to extremists.


The proclamation of jihad on sacred sites by the narrator, identified as Abu Bakr, further emphasizes the extreme and intolerant mindset depicted. Jihad, traditionally understood as a struggle for justice or against oppression, is distorted here to symbolize a violent and unwavering assertion of religious dominance, where only mosques are deemed legitimate as holy places, while all others are dismissed. The repetition of the phrase "Mine is mine, yours is mine too" reinforces the theme of possessiveness and entitlement, suggesting a mentality of laying claim to anything considered valuable or sacred, regardless of its true ownership or significance to others. This repetition also serves to highlight the absurdity of the narrator's assertions, underscoring the irrationality and extremism inherent in the portrayed perspective.


Overall, the paragraph employs humor and exaggeration to critique religious extremism and highlight the perilous consequences of fanaticism. It prompts reflection on the importance of tolerance, appreciation for diversity, and the imperative to challenge extremist ideologies that seek to impose their beliefs on others.

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